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Historical Period:Roman: Provincial (100-400 AD)
Year:209 AD
Era:Ancient

Geta 198-209 AD.Decapolis. Petra. Geta, 198-209 AD. 29mm . Roman Empire.Petra(Arabic:,romanized:Al-Batr;Ancient Greek:, “Rock”,Nabataean:), originally known to its inhabitants asRaqmuorRaqm,is a historic and archaeological city in southernJordan. It is adjacent to the mountain ofJabal Al-Madbah, in abasinsurrounded by mountains forming the eastern flank of theArabahvalley running from theDead Seato theGulf of Aqaba.The area around Petra has been inhabited from as early as 7000BC,and theNabataeansmight have settled in what would become the capital city oftheir kingdomas early as the 4th century BC.Archaeological work has only discovered evidence of Nabataean presence dating back to the second century BC,by which time Petra had become their capital.The Nabataeans were nomadicArabswho invested in Petra’s proximity to theincense trade routesby establishing it as a major regional trading hub.The trading business gained the Nabataeans considerable revenue and Petra became the focus of their wealth. Unlike their enemies, the Nabataeans were accustomed to living in the barren deserts and were able to repel attacks by taking advantage of the area’s mountainous terrain. They were particularly skillful inharvesting rainwater,agricultureandstone carving. Petra flourished in the 1st century AD, when itsAl-Khaznehstructure believed to be themausoleumof Nabataean kingAretas IV was constructed, and its population peaked at an estimated 20,000 inhabitants. Although the Nabataean kingdom became a client state of theRoman Empirein the first century BC, it was only in 106AD that it lost its independence. Petra fell to the Romans, who annexed Nabataea and renamed it asArabia Petraea.Petra’s importance declined as sea trade routes emerged, and after anearthquake in 363destroyed many structures. In theByzantine era, several Christian churches were built, but the city continued to decline and, by the early Islamic era, it was abandoned except for a handful of nomads. It remained unknown to the western world until 1812, when Swiss travellerJohann Ludwig Burckhardtrediscovered it. Access to the city is through a1.2-kilometre-long (34mi) gorge called theSiq, which leads directly to the Khazneh. Famous for itsrock-cut architectureand water conduit system, Petra is also called the “Rose City” because of the colour of the stone from which it is carved.It has been aUNESCOWorld Heritage Sitesince 1985. UNESCO has described Petra as “one of the most precious cultural properties of man’s cultural heritage”.In 2007, Petra was voted one of theNew 7 Wonders of the World.Petra is a symbol of Jordan, as well as Jordan’s most-visited tourist attraction. Tourist numbers peaked at 1.1million in 2019, marking the first time that the figure rose above the 1million mark.Tourism in the city was hit hard by theCOVID-19 pandemic, but soon after started to pick up again, reaching 905,000 visitors in 2022. Importance in antiquity Map of Petra Pliny the Elderand other writers identify Petra as the capital of theNabataean Kingdomand the centre of theircaravantrade. Enclosed by towering rocks and watered by aperennial stream, Petra not only possessed the advantages of a fortress, but controlled the main commercial routes which passed through it toGazain the west, toBosraandDamascusin the north, toAqabaand Leuce Come on theRed Sea, and across the desert to thePersian Gulf. Description Water control Excavations have demonstrated that it was the ability of the Nabataeans to control the water supply that led to the rise of the desert city, creating an artificialoasis. The area is visited byflash floods, but archaeological evidence shows that the Nabataeans controlled these floods by the use ofdams,cisterns, and water conduits. These innovations stored water for prolonged periods ofdroughtand enabled the city to prosper from its sale. Access routes The narrow passage (Siq) that leads to Petra In ancient times, Petra might have been approached from the south on a track leading across the plain of Petra, around Jabal Haroun (“Aaron’s Mountain”), the location of theTomb of Aaron, said to be the burial place ofAaron, brother ofMoses. Another approach was possibly from the high plateau to the north. Today, most modern visitors approach the site from the east. The impressive eastern entrance leads steeply down through a dark, narrow gorge, in places only 34m (1013ft) wide, called theSiq(“shaft”), a natural geological feature formed from a deep split in thesandstonerocks and serving as a waterway flowing intoWadi Musa. Hellenistic architecture Petra is known primarily for itsHellenistic architecture. The facades of the tombs in Petra are commonly rendered in Hellenistic style, reflecting the number of diverse cultures which theNabataenstraded, all of which were in turn influenced by Greek culture. Most of these tombs contain small burials niches carved into the stone. Perhaps the best example of the Hellenistic style is seen in theTreasury, which is 24 meters (79ft) wide and 37 meters (121ft) tall and references the architecture of Alexandria.The facade of the Treasury features a broken pediment with a centraltholosinside, and twoobelisksappear to form into the rock at the top. Near the bottom of the Treasury are the twin Greek godsCastor and Pollux, who protect travellers on their journeys. Near the top of the Treasury, two victories are seen standing on each side of a female figure on the tholos. This female figure is believed to be the Isis-Tyche,IsisandTychebeing the Egyptian and Greek goddesses, respectively, of good fortune. Another prime example of Hellenistic architecture featured in Petra is itsMonastery, which stands at 45 meters (148ft) tall and 50 meters (160ft) wide; this is Petra’s largest monument and is similarly carved into the rock face. The facade of this again features a broken pediment, similar to theTreasury, as well as another central tholos. The Monastery displays more of a Nabataen touch while at the same time incorporating elements from Greek architecture.Its only source of light is its entrance standing at 8 meters (26ft) high. There is a large space outside of the Monastery, which is purposefully flattened for worship purposes. Formerly, in theByzantine period, this was a place forChristianworship, but is now a holy site forpilgrimsto visit. City centre The Theatre At the end of the narrow gorge, theSiq, stands Petra’s most elaborate ruin, popularly known asAl-Khazneh(“the Treasury”), hewn into the sandstone cliff. While remaining in remarkably preserved condition, the face of the structure is marked by hundreds of bullet holes made by the local Bedouin tribes that hoped to dislodge riches that were once rumoured to be hidden within it.A little farther from the Treasury, at the foot of the mountain calleden-Nejr, is a massivetheatre, positioned so as to bring the greatest number oftombswithin view. At the point where the valley opens out into the plain, the site of the city is revealed with striking effect. The theatre was cut into the hillside and into several of the tombs during its construction. Rectangular gaps in the seating are still visible. Almost enclosing it on three sides are rose-coloured mountain walls, divided into groups by deep fissures and lined with knobs cut from the rock in the form of towers.The theatre was said to hold around 8,500 people.The performances that audiences were able to attend here were poetry readings and dramas.Gladiatorfights were also said to be held here and attracted the most audience, although no gladiator was able to gain any momentum or fame due to the heavy mortality rate that came with it. The theatre was one of many structures in Petra that took significant damage due to the363 Galilee earthquake. ThePetra Pool and Garden Complexis a series of structures within the city center. Originally said to be a market area,excavations at the site have allowed scholars to identify it as an elaborate Nabataean garden, which included a large swimming pool, an island-pavilion, and an intricate hydraulic system. Ahead of the Petra Pool and Garden Complex lies Colonnaded street, which is among few artifacts of Petra that was constructed rather than natural. This street used to hold a semi-circlenymphaeum, which is now in ruins due to flash flooding, and used to hold Petra’s only tree. This was intended to be a symbol for the peaceful atmosphere that the Nabataens were able to construct in Petra. Once the Romans took control of the city, Colonnaded street was narrowed to make room for a side walk, and 72 columns were added to each side. The High Place of Sacrifice The High Place of Sacrifice is located at the top of Jebel Madbah Mountain.The beginning of the hike is near Petra’s theatre. From there, the site of The High Place of Sacrifice is around an 800-step hike. One commonly believed sacrifice that took place there waslibation. Another common form of sacrifice that took place there was animal sacrifice; this is due to the belief that the tomb of theProphet Aaronis located in Petra, which is a sacred site for Muslims. In honor of this, a goat was sacrificed annually. Other rituals also took place there, including the smoking offrankincense. Royal Tombs ThePalace Tomb The Royal Tombs of Petra embody the unique artistry of the Nabateans while also giving display to Hellenistic architecture, but the faades of these tombs have worn due to natural decay. One of these tombs, thePalace Tomb, is speculated to be the tomb for the kings of Petra. The Corinthian Tomb, which is right next to the Palace Tomb, has the same Hellenistic architecture featured on theTreasury. The two other Royal Tombs are the Silk Tomb and the Urn Tomb; the Silk Tomb does not stand out as much as the Urn Tomb. The Urn Tomb features a large yard in its front, and was turned into a church after the expansion of Christianity in 446 AD. Exterior platform In 2016, archaeologists usingsatellite imageryanddronesdiscovered a very large, previously unknown monumental structure whose beginnings were tentatively dated to about 150 BC, the time when the Nabataeans initiated their public building programme. It is located outside the main area of the city, at the foot of Jabal an-Nmayr and about 0.5mi (0.8km) south of the city centre, but is facing east, not towards the city, and has no visible relationship to it. The structure consists of a huge, 184 by 161ft (56 by 49m) platform, with a monumental staircase along its eastern side. The large platform enclosed a slightly smaller one, topped with a comparatively small building, 28 by 28ft (8.5 by 8.5m), which was facing east toward the staircase. The structure, second in size only to theMonastery complex, probably had a ceremonial function of which not even a speculative explanation has yet been offered by the researchers. History Neolithic By 7000 BC, some of the earliest recorded farmers had settled inBeidha, aPre-Pottery Neolithicsettlement just north of Petra. Bronze Age Petra is listed in Egyptian campaign accounts and theAmarna lettersasPel,SelaorSeir. Iron Age Edom The Iron Agelasted between 1200 and 600 BC, in that time, the Petra area was occupied by theEdomites. This came when the Edomites rebelled after the death ofKing Solomonin 928 BC when Israel split into two kingdoms forIsraelto be in the north andJudahin the south. The Edomites were known as descendents ofEsauand this was referenced in theOld Testamentof the Bible.The configuration of mountains in Petra allowed for a reservoir of water for the Edomites. This made Petra a stopping ground forMerchants, making it an outstanding area for trade. Things that were traded here included wines, olive oil and wood. Initially, the Edomites were accompanied byNomadswho eventually left, but the Edomites stayed and made their mark on Petra before the emergence of the Nabataens. They were then engaged in battle withKing Amaziahof Judah and chased back into their own lands. It is said that 10,000 men were thrown off of the mountain Umm el-Biyara. This story has been debated by scholars. The Edomite site excavated at the top of the Umm el-Biyara mountain at Petra was established no earlier than the seventh century BC (Iron II). The emergence of Petra TheNabataeanswere one among several nomadic Bedouin tribes that roamed theArabian Desertand moved with their herds to wherever they could find pasture and water. Although the Nabataeans were initially embedded in Aramaic culture, theories about them havingArameanroots are rejected by many modern scholars. Instead, archaeological, religious and linguistic evidence confirm that they are a northernArabian tribe.Current evidence suggests that the Nabataean name for Petra was Raqm, variously spelled in inscriptions asrqmworrqm. Petra as “Rekem” The Jewish historianJosephus(ca. 37100 AD) writes that the region was inhabited by theMidianitesduring the time ofMoses, and that they were ruled by five kings, one of whom was Rekem. Josephus mentions that the city, called Petra by the Greeks, “ranks highest in the land of the Arabs” and was still calledRekemeby all the Arabs of his time, after its royal founder (Antiquities iv. 7, 1; 4, 7). TheOnomasticon of Eusebiusalso identified Rekem as Petra. Arabicraqamameans “to mark, to decorate”, soRekemecould be a Nabataean word referring to the famous carved rock faades. In 1964, workmen clearing rubble away from the cliff at the entrance to the gorge found severalfunerary inscriptionsin Nabatean script. One of them was to a certain Petraios who was born in Raqmu (Rekem) and buried in Garshu (Jerash). Petra as “Sela” Sela (Edom) Confusion with Petra An old theory held that Petra might be identified with a place calledselain theHebrew Bible.Encyclopdia Britannica(1911) states that theSemiticname of the city, if not Sela, would remain unknown. It nevertheless cautioned thatselasimply means “rock” in Hebrew, and thence might not be identified with a city where it occurs in the biblical text in the book of Obadiah. It is possible that the city was part of the nation of Edom. The passage inDiodorus Siculus(xix. 9497) which describes the expeditions whichAntigonussent against the Nabataeans in 312 BC, was understood by some researchers and not so by others to throw some light upon the history of Petra, but the “petra” (Greek for rock) referred to as a natural fortress and place of refuge cannot be a proper name, and the description implies that there was no town in existence there at the time. Roman period History of the Romans in Arabia General view Roman bronze coin of Geta showing the Petra temple with statue of Tyche In AD 106, whenCornelius Palmawas governor ofSyria, the part ofArabiaunder the rule of Petra was absorbed into theRoman Empireas part ofArabia Petraea, and Petra became its capital.[44]The native dynasty came to an end but the city continued to flourish under Roman rule. It was around this time that the Petra Roman Road was built. A century later, in the time ofAlexander Severus, when the city was at the height of its splendor, the issue of coinage came to an end. There was no more building of sumptuous tombs, owing apparently to some sudden catastrophe, such as an invasion by the neo-Persianpower under theSassanid Empire. Meanwhile, asPalmyra(fl.130270) grew in importance and attracted the Arabian trade away from Petra, the latter declined. It appears, however, to have lingered on as a religious center. Another Roman road was constructed at the site.Epiphanius of Salamis(c.315403) writes that in his time a feast was held there on December 25 in honor of the virginKhaabou(Chaabou) and her offspringDushara.Dushara and al-Uzza were two of the main deities of the city, which otherwise included many idols from other Nabataean deities such as Allat and Manat. Between 111 and 114Trajanbuilt theVia Traiana Nova, running from the Syrian border to the Red Sea through Petra. This road followed the old routes of Nabataean caravans. In the shadow of thePax Romana, this route revived trade between Arabia, Syria, and Mediterranean harbors. In 125 AD, one of EmperorHadrian’s administrators left marks in Petra, pointed out by documents found at theDead Sea. In 130 AD, Hadrian visited the former Nabataean capital, giving it the name ofHadrin Petra Metropolis, imprinted on his coins. His visit, however, did not lead to any boom in development and new buildings as it did inJerash. The province’s governor, Sextius Florentinus, erected a monumentalmausoleumfor his son near the end of the al-Hubta (King’s Wall) tombs, which had been generally reserved during the Nabataean period for the royal family. The interest that Roman emperors showed in the city in the 3rd century suggests that Petra and its environs remained highly esteemed for a long time. An inscription toLiber Pater, a god revered by EmperorSeptimius Severus, was found in thetemenosof the temple known asQasr al-Bint, and Nabataean tombs contained silver coins with the emperor’s portrait, as well as pottery from his reign. EmperorElagabalusdeclared Petra to be aRoman colony, when he reorganized the Roman Empire towards the end of the 3rd century. The area from Petra toWadi Mujib, theNegev, and theSinai Peninsulawere annexed into the province ofPalaestina Salutaris. Petra may be seen on theMadaba mosaic mapfrom the reign of EmperorJustinian. TheByzantine Church Byzantine period Petra declined rapidly under Roman rule, in large part from the revision of sea-based trade routes. In 363,an earthquakedestroyed many buildings and crippled the vital water management system. The old city of Petra was the capital of the Byzantine province ofPalaestina IIIand many churches from theByzantine periodwere excavated in and around Petra. In one of them, theByzantine Church,140 papyriwere discovered, which contained mainly contracts dated from 530s to 590s, establishing that the city was still flourishing in the 6th century. The Byzantine Church is a prime example of monumental architecture in Byzantine Petra. The last reference to Byzantine Petra comes from theSpiritual MeadowofJohn Moschus, written in the first decades of the 7th century. He gives an anecdote about its bishop,Athenogenes. It ceased to be ametropolitan bishopricsometime before 687 when that function had been transferred toAreopolis. Petra is not mentioned in the narratives of theMuslim conquest of the Levant, nor does it appear in any early Islamic records. Crusaders and Mamluks Alwaeira Castle In the 12th century, theCrusadersbuilt fortresses such as theAlwaeira Castle, but were forced to abandon Petra after a while. As a result, the location of Petra was lost until the 19th century. Two further Crusader-period castles are known in and around Petra: the first is al-Wu’ayra, situated just north of Wadi Musa. It can be viewed from the road toLittle Petra. It is the castle that was seized by a band of Turks with the help of local Muslims and only recovered by the Crusaders after they began to destroy the olive trees of Wadi Musa. The potential loss of livelihood led the locals to negotiate a surrender. The second is on the summit of el-Habis, in the heart of Petra, and can be accessed from the West side of the Qasr al-Bint. The ruins of Petra were an object of curiosity during theMiddle Agesand were visited byBaibars, one of the firstMamluk sultans of Egypt, towards the end of the 13th century. 19th and 20th centuries View of the Royal Tombs in Petra The first European to describe them was the Swiss travelerJohann Ludwig Burckhardtduring his travels in 1812.[5][52]At that time, theGreek Church of Jerusalemoperated a diocese inAl Karaknamed Battra ( in Arabic, and in Greek) and it was the opinion among the clergy of Jerusalem that Kerak was the ancient city of Petra. Burckhardt already spokeArabicfluently, and was on his way to explore theNiger Riverwhen he heard stories of a dead city that heldthe tomb of the Prophet Aaron. He then became fascinated with finding the city. He then dressed himself up as a local, and only spoke in Arabic, bringing a goat with him with the intent of sacrificing it in honor of Aaron’s Tomb. After one day of exploring, he was convinced that he had found the lost city of Petra. Lon de LabordeandLouis-Maurice-Adolphe Linant de Bellefondsmade the first accurate drawings of Petra in 1828.The Scottish painterDavid Robertsvisited Petra in 1839 and returned to England with sketches and stories of the encounter with local tribes, published inThe Holy Land, Syria, Idumea, Arabia, Egypt, and Nubia.Frederic Edwin Church, the leading American landscape painter of the 19th century, visited Petra in 1868, and the resulting paintingEl Khasn, Petrais among his most important and well-documented.Missionary Archibald Forder published photographs of Petra in the December 1909 issue of National Geographic. PetraSiqin 1947 (left) compared with the same location in 2013 Because the structures weakened with age, many of the tombs became vulnerable to thieves, and many treasures were stolen. In 1929, a four-person team consisting of British archaeologistsAgnes ConwayandGeorge Horsfield, Palestinian physician and folklore expert DrTawfiq Canaanand Dr Ditlef Nielsen, a Danish scholar, excavated and surveyed Petra. The archaeologist Philip Hammond from theUniversity of Utahvisited Petra for nearly 40 years. He explained that the local folklore says it was created by the wand ofMoses, when he struck the rock to bring forth water for theIsraelites. Hammond believed the carved channels deep within the walls and ground were made from ceramic pipes that once fed water for the city, from rock-cut systems on the canyon rim. Numerous scrolls in Greek and dating to theByzantineperiod were discovered in an excavated church near theTemple of the Winged Lionsin Petra in December 1993. Conservation Petra is a site at the intersection ofnaturalandcultural heritageforming a uniquecultural landscape. Ever sinceJohann Ludwig Burckhardt aka Sheikh Ibrahim had re-discovered the ruin city in Petra, Jordan, in 1812, the cultural heritage site has attracted different people who shared an interest in the ancient history and culture of theNabataeanssuch as travellers, pilgrims, painters and savants.However, it was not until the late 19th century that the ruins were systematically approached by archaeological researchers. Since then regular archaeological excavations and ongoing research on the Nabataean culture have been part of today’s UNESCO world cultural heritage site Petra.Through the excavations in the Petra Archaeological Park an increasing number of Nabataean cultural heritage is being exposed to environmental impact. A central issue is the management of water impacting the built heritage and the rock hewn facades.The large number of discoveries and the exposure of structures and findings demand conservation measures respecting the interlinkage between the natural landscape and cultural heritage, as especially this connection is a central challenge at the UNECSO World Heritage Site. Conservation of cultural heritage In recent years different conservation campaigns and projects were established at the cultural heritage site of Petra.The main works first focussed on the entrance situation of the Siq to protect tourists and to facilitate access. Also, different projects for conservation and conservation research were conducted. Following is a list of projects, to be continued. 1958 Restoration of the third pillar of the Treasury building (Al-Khazneh). This project was funded by theUnited States Agency for International Development(USAID) 19741990 Conservation work in the excavated area of theWinged Lions Temple 1981 Different restoration works by theDepartment of Antiquities of Jordan 1985 Restoration works at the Qasr El Bint Temple by the Department of Antiquities of Jordan 19901998 Excavation and Conservation of the Byzantine Church by the American Centre of Research (ACOR) 19922002 Conservation and Restoration Center in Petra CARCIP, German GTZ Project. 19932000 Excavation, conservation and restoration of the Great Temple, funded by the Brown University, USA. 1996 onwards, Restoration of theSiqand rehabilitation of the Siq floor by the Petra National Trust foundet by the Jordanian-Swiss counterpart Fund, theSwiss Agency for Developmentand theWorld Monuments Fund. 2001 Restoration of the altar in front of the Casr Bint Firaun by UNESCO 2003 Development of a conservation and maintenance plan of the ancient drainage systems to protect the rock-cut facades 20032017 Evaluation of desalination and restoration at the tomb facades 20062010 Preservation and consolidation of the Wall Paintings in Siq al Barid by the Petra National Trust in cooperation with the Department of Antiquities of Jordan and theCourtauld Institute of Art(London). 2009 onwards, renewed effort to preserve and rehabilitate theWinged Lions Templeby The Temple of the Winged Lions Cultural Management (TWLCRM) Initiative, the Petra Archaeological Park (PAP) and the Department of Antiquities of Jordan 20162019 Characterisation and Conservation of Paintings on Walls and Sculpture from Nabataean Petra “The Petra Painting Conservation Project (PPCP)”,funded by theGerman Research Foundation(Project number 285789434).

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