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Format:Oversized pictorial hardcover w/dustjacket
Length:208 pages
Dimensions:11¼ x 9 x 1 inch; 2½ pounds.
Publisher:British Museum (1990)

Ancient Egyptian Jewelry by Carol Andrews. NOTE: We have 75,000 books in our library, almost 10,000 different titles. Odds are we have other copies of this same title in varying conditions, some less expensive, some better condition. We might also have different editions as well (some paperback, some hardcover, oftentimes international editions). If you don’t see what you want, please contact us and ask. We’re happy to send you a summary of the differing conditions and prices we may have for the same title. DESCRIPTION: Illustrated pictorial hardcover with dustjacket. Publisher: British Museum (1990). Pages: 208 pages. Dimensions: 11¼ x 9 x 1 inch; 2½ pounds. The spectacular jewels of ancient Egypt, long buried in desert tombs, are revealed in all their exotic beauty in this superb survey. Spanning more than 3,000 years, Ancient Egyptian Jewelry features nearly 200 magnificent objects and explores the surprisingly sophisticated techniques used to fashion jewelry from gold, silver, turquoise, lapis lazuli, and other precious and semi-precious stones. The superb reproductions include not only actual jewelry but also wall paintings, sarcophagi, statues, and reliefs that depict ancient Egyptians wearing their treasures. CONDITION: VERY GOOD. Very large (11×9+) pictorial hardcover with dustjacket. British Museum (1990) 208 pages. Book appears to have been read or flipped through to about page 25…beyond that there is no indication that the book was ever read (of course it’s always possible someone flipped through the remainder of the book looking at the pictures). Looks like someone started it, then lost interest and shelved it never to be taken back up again. HOWEVER there are faint, tiny tan-colored age speckles (known as “foxing”) to the top surface of closed page edges. These faint speckles are visible of course only when book is closed, not to individual pages, only to the mass of closed page edges (sometimes referred to as the “page block”). Inside the book the pages are pristine; clean, crisp, unmarked, unmutilated, tightly bound, and evidences only very faint reading wear through about page 25. From the outside the dustjacket is almost pristine, evidencing only faint crinkles to the dustjacket spine head, spine heel, and the dustjacket “tips” (the open corners of the dustjacket, top and bottom, front and back), as well as along the open edges of the dustjacket, front and back, top and bottom. However when we say “faint”, we mean just that, literally. It requires that you hold the book up to a light source and inspect it intently (yeah, we’re nitpicking at this point) to discern this shelfwear. It’s very faint and not discerned with cursory inspection. However it is our duty (in the interest of full disclosure) to mention it, regardless of how faint it is. Beneath the dustjacket the full blue cloth covers are clean, unsoiled, and evidence no shelfwear. They’re essentially pristine, as new. Given the mild “foxing” to the upper surface of the massed closed page edges and the fact that the book has been partially read and/or flipped through, the book might lack the “sex appeal” of a “shelf trophy”. Nonetheless for those not concerned with whether the book will or will not enhance their social status or intellectual reputation, it is an otherwise very clean and only lightly/partially read copy of a rather difficult to find (in superior condition) title. Satisfaction unconditionally guaranteed. In stock, ready to ship. No disappointments, no excuses. PROMPT SHIPPING! HEAVILY PADDED, DAMAGE-FREE PACKAGING! Meticulous and accurate descriptions! Selling rare and out-of-print ancient history books on-line since 1997. We accept returns for any reason within 30 days! #6752.2b. PLEASE SEE DESCRIPTIONS AND IMAGES BELOW FOR DETAILED REVIEWS AND FOR PAGES OF PICTURES FROM INSIDE OF BOOK. PLEASE SEE PUBLISHER, PROFESSIONAL, AND READER REVIEWS BELOW. PUBLISHER REVIEWS: REVIEW: The spectacular jewels of ancient Egypt, long buried in desert tombs, are revealed in all their exotic beauty in this superb survey. Spanning more than 3,000 years, Ancient Egyptian Jewelry features nearly 200 magnificent objects. REVIEW: The spectacular jewels of ancient Egypt, long buried in desert tombs, are revealed here in all their exotic beauty. REVIEW: Carol Andrews has long been a member of the Department of Egyptian Antiquities at the British Museum. She is author of “The Rosetta Stone” and “Catalogue of Egyptian Jewelry” in the British Museum. PROFESSIONAL REVIEWS: REVIEW: This gorgeous book is immensely satisfying in every respect. The nearly 200 photographs, almost all in color, are beautiful, inspiring, and rich with detail. The text is fascinating, leading you through the history of Egyptian jewelry making, wearing, and symbolism from 4000 BC to 200 AD. Much of what you’ll see and read will startle you with its amazing modernity. REVIEW: Thanks to Carole Andrews, a curator of Egyptian antiquities at the British Museum, ancient pharaonic jewelry is no longer under wraps. This book covers everything from jeweler’s tools to funerary baubles. [Elle Magazine] REVIEW: Readable and comprehensive, enhanced by excellent illustrations. Andrews is both informative and insightful, doing justice to a subject that is perhaps he most fascinating in the ancient world. [Ornament Magazine] REVIEW: Andrews describes expertly yet succinctly. This volume is heavily illustrated with good maps and a chronological chart. [Choice Magazine] READER REVIEWS: REVIEW: I read this book as a sourcebook, specifically for a novel I wrote, in which one of the main characters gives away most of his jewelry, including one piece of pure silver that is nearly priceless. So, what the heck did they wear? This book gives answers and illustrations. A good example of what this book supplies is the photograph of an armlet designed to be worn on the upper arm. Those pieces had a flat extension of gold (or whatever metal) extending up toward the armpit, which helped to anchor the piece. Since most of us nowadays don’t wear such pieces, it’s good to know, and I was able to describe it. Sourcebooks like this one are very valuable for research, since they satisfy the need for verbal information and for visual information. This book makes a splendid coffee table book, too, and the author’s style is engaging and interesting. REVIEW: I would encourage anyone to seek out a copy of this book, it is well worth a few extra dollars considering it’s out of print. The photos are exceptionally rich in color and detail, all fully labeled with dates and names. As someone looking to recreate jewelry in the style of ancient Egypt, this book has been my top resource on so many levels. It lists the multitude of stones and minerals used by ancient Egyptian craftsmen, along with the tools and techniques they practiced. The contents and sections are very well organized and easy to follow, and it includes a complete index for quick reference. This book is a treasure all its own! REVIEW: I happened upon this book while visiting the Rosicrucian Egyptian Museum, and it is well worth every penny. Copious full color photographs illustrate the many types of jewelry worn by the Ancient Egyptians, both in life and as funerary pieces. Manufacturing techniques are also discussed somewhat, and the Egyptian names for items are also provided. This superb reference is not only a great replacement for the out-of-print “Jewels of the Pharaohs” by Cyril Aldred, it surpasses this earlier work by providing much more detail and information. REVIEW: I recall seeing this “Ancient Egyptian Jewelry” book in our library (I work in a museum). I coveted it for years but simply couldn’t find it. It’s an old book, but hey, its about ancient Egyptian jewelry (3000 BCE)! The images are good reproductions, quite large and easily read; the pieces themselves are just superb. You can but wonder at the truly incredible ability of the artisans who created these works. The book itself has adequate information, and the paper and style of the book are fine. REVIEW: I have met the author personally when taking a class through a Stanford University graduate program and was impressed with her background and extensive knowledge of Egyptology and jewelry. As a gemologist and lifelong student of Egyptology, I could recommend this book on its contents alone, but the author, herself, is extraordinary. REVIEW: The book was beautiful and information. Exactly as I expected. Has lovely pictures of Egyptian jewelry and abundant information about the process the ancient Egyptians used in making their famous jewelry. REVIEW: This is a beautiful book. The pictures and stories of the jewelry are fascinating. It is a great resource for the craftsperson interested in Egyptian styles or for anyone interested in Ancient Egypt or creative jewelry design. ADDITIONAL BACKGROUND: Ancient Egyptian Faience Jewelry: Egyptian faience is a glassy substance manufactured expertly by the ancient Egyptians. The process was first developed in Mesopotamia, first at Ur and later at Babylon, with significant results but faience production reached its height of quality and quantity in Egypt. Some of the greatest faience-makers of antiquity were the Phoenicians of cities such as Tyre and Sidon who were so expert in making glass that it is thought they invented the process. The Egyptians took the Phoenician technique and improved upon it, creating works of art which still intrigue and fascinate people in the present day. Faience was made by grinding quartz or sand crystals together with various amounts of sodium, potassium, calcium, magnesium, and copper oxide. The resulting substance was formed into whatever shape was desired, whether an amulet, beads, a broach or a figurine and then said pieces were heated. During heating, the pieces would harden and develop a bright color which was then finely glazed. It is thought that the Egyptian artisans perfected faience in an attempt to imitate turquoise and other hard to find gem stones. The calcium silicates in the mixture were responsible for the bright colors and the glassy finish. Among the most famous of faience statuary is the blue hippopotamus popularly known as “William”, currently on exhibit at the Metropolitan Museum of Art in Manhattan, NY, USA. This piece was one of a pair found in the shaft of the tomb of the steward Senbi II who served under either Senusret I (circa 1971-1926 B.C.) or Senusret II (circa 1897-1878 B.C.), both of the 12th Dynasty of the Middle Kingdom. The figure was molded of faience and painted with river and marsh plants, representing the natural habitat of the hippo. A pasted of copper, limestone, and quartz oxide was then applied all over the figure which, when heated, turned it a bright blue. The hippo was considered an extremely dangerous animal by the ancient Egyptians and were sometimes included with grave goods (whether as statuary, amulet, or as an inscription) for protection of the deceased in the afterlife. The soul of the dead person, however, also required protection from its protecting hippo and some provision had to be made for this. In the case of “William” the Hippo, three of its legs were purposefully broken after the statue was completed so it would not be able to run after Senbi II in the afterlife and harm him. Besides statuary, the Egyptians used faience for the manufacture of jewelry (rings, amulets, necklaces) but also for scarabs, to create the board and pieces for the game of Sennet, for furniture and even for bowls and cups. Among the most popular objects made from faience, however, were the Shabti dolls which were placed in the tombs of the dead. The Shabti was a figure, sometimes fashioned in the likeness of the deceased, who would take the dead person’s place at communal work projects, ordained by the god Osiris, in the after-life of the Field of Reeds. The Egyptian word for faience was tjehenet which means ‘gleaming’ or ‘shining’ and the faience was thought to reflect the light of immortality. The poor of Egypt, if they could even afford a Shabti doll, would have one made of wood, while the more wealthy and the nobility commanded Shabti of faience. The colors of the faience (as with color generally) were thought to have special symbolism. Blue represented fertility, life, the Nile river on earth and in the after-life, green symbolized goodness and re-birth in the Field of Reeds, red was used for vitality and energy and also as protection from evil, black represented death and decay but also life and regeneration, and white symbolized purity. The colors one sees on the Shabti dolls, and in other faience, all have very specific meaning and combine to provide a protective energy for the object’s owner. The Egyptian word for faience was tjehenet which means ‘gleaming’ or ‘shining’ and the faience was thought to reflect the light of immortality. So closely was faience associated with the Egyptian after-life that the tiles for the chamber walls of tombs were made of faience as was seen at King Djoser’s tomb at Saqqara and, most famously, in the tomb of Tutankhamun where over one hundred objects were entirely or partially of faience. The earliest evidence of a faience workshop has been unearthed at Abydos and dated to 5500 B.C. The workshop consists of a number of circular pits, clearly the remains of kilns, with a lining of brick and all of them fire-marked. Layers of ancient ash in the pits are evidence of continuous use over many years. Small clay balls were also discovered and it is thought that they may have been used as the surface on which faience beads were fired in the kilns. The names of the faience makers are lost to history save for one man, Rekhamun, who was known as “Faience Maker of Amun”, and another known as Debeni, the overseer of faience workers. Of the other craftsmen in faience, and there must have been many, nothing is known. [Ancient History Encyclopedia]. Ancient Egyptian Beads in a Danish Burial: The chemical composition of 23 glass beads unearthed in Denmark was examined with plasma-spectrometry, and compared with the trace elements found in beads from Amarna in Egypt and Nippur in Mesopotamia. One of the beads, made of blue glass, had come from a woman’s Bronze Age burial that was excavated in 1880 at the Ølby site. She had been buried in a hollowed-out oak trunk wearing a belt disc, a string skirt with small bronze tubes, a bracelet made of amber beads, and a single blue glass bead. Science Nordic reports that the research team, made up of scientists from Moesgaard Museum, the National Museum of Denmark, Aarhus University, and the Institut de Recherche sur les Archéomatériaux in Orléans, France, matched this bead’s chemical signature to beads made 3,400 years ago in an Egyptian workshop. They now think that Egyptian glass beads, perhaps symbolizing the Egyptian sun cult, traveled north from the Mediterranean on the amber route, which carried Nordic amber south. Amber and glass beads have been found together at sites in the Middle East, Turkey, Greece, Italy, and Germany. [Archaeological Institute of America]. Ancient Jewelry: The art of the jeweler. Metalsmiths’ shops were the training schools for many of the great artists of the Renaissance. Brunelleschi, Botticelli, Verrocchio, Ghi-berti, Pollaiuolo, and Luca della Robbia all were trained as goldsmiths before they embarked upon the higher arts. The goldsmith made silver vases for the dinner tables of cardinals; knights sent sword blades to be mounted in rich hilts; ladies came to have their jewels set; princes needed medals to commemorate their victories; popes and bishops wished to place chased reliquaries on the altars of their patron saints; and men of fashion ordered medallions to wear upon their hats. Although many materials-including iron-have been used for jewelry, gold is by far the most satisfactory. One could not expect the same results from any other metal, for the durability and the extraordinary ductility and pliancy of gold and its property of being readily drawn out or flattened into wire or leaf of almost infinite fineness have led to its being used for works in which minute-ness and delicacy of execution were required. Gold may be soldered, it may be cast, and any kind of surface, from the rough to the highest possible polish, given to it. It is the best of all metals upon which to enamel. Gold was easily retrieved from the gravel of river beds, where it was washed from the eroded rocks; hence it is one of the oldest metals known. Unlike most metals, gold does not tarnish on exposure to the air but remains brilliant. Pure gold is too soft for general use, but it can be hardened and toughened by alloying with most of the other metals. Color is one of its important qualities. When the metal is pure, it is nearly the orange-yellow of the solar spectrum. When it contains a little silver, it is pale yellow or greenish yellow; and when alloyed with a little copper, it takes a reddish tinge-all so effective in varicolored jewelry. These alloys have an ancient history, electrum, an alloy of gold and silver which assured beautiful hues, having been used by the Egyptians, Greeks, and other ancient peoples. The ancients, from the most remote times, were acquainted with the art of beating gold into thin leaves, and this leaf was used for other purposes besides personal adornment. Gold leaf was used in buildings for gilding wood, and Egyptians, Greeks, and Romans were adepts in applying it. It was no great departure to introduce gilded backgrounds to paintings or figures in mosaic and finally to illuminated manuscripts. In the use of gold Byzantium went beyond Rome or Athens. When more skill was attained by painters, backgrounds in perspective took the place of those in gold. Early examples of leaf work in this exhibition may be seen in the headdress and jewelry of Queen Shubad’s ladies-in-waiting from the excavations of the royal tombs at Ur in Mesopotamia. They date from a period between 3500 and 2800 B.C. A second step was the cutting of gold leaf into thin strips to make wire. It is still a question whether the art of wire-drawing was known to the ancients. Plaited wire-work, as used in many places and over a wide period of time, is well represented in ancient history. Fusing and soldering are also ancient techniques. Granular work, the soldering of minute grains of gold one beside the other in a line or disposed ornamentally over a surface, was known to the ancient Egyptian jewelers, as well as to the classical, oriental, and barbarian gold-smiths. This traditional technique can be traced through the centuries, splendid granular work of the ancient and modern civilizations being well represented in archaeological finds. Filigree, the arranging of wires in patterns, usually soldered to a base, is often associated with granular work. The oriental nations, especially the Moors, knew how to execute filigree with rare delicacy and taste, this technique adapting itself particularly to their designs. Embossing and chasing are techniques of widespread use. The relief effect of embossing is produced by various means. A thin pliable sheet of metal may be pressed into molds, between dies, or over stamps, or it may be molded free hand. An excellent example of an embossed gold sheet which was pressed or hammered may be seen in the Greek sword sheath from South Russia. In handwork the sheet of metal is placed against a ground with a yielding surface and the design is raised from the back by a series of punches. The work of the chaser is closely related to that of the sculptor, the ornament on the face of a casting or an embossed work being finished with chisels or chasing tools. Jewelry was often enriched by stamping, a simple process by which a design is made in depression with a punch, and the gold fixed by heating to redness; and the surface finally burnished. In all countries the work of the lapidary was combined with that of the goldsmith. Much jewelry depended for its splendor of effect chiefly upon its inlay of brilliantly colored stones, jaspers, agates, lapis lazuli. Much of the commoner kinds of jewelry, such as buckles for the belts of warriors or brooches for the vestments of ecclesiastics too poor to buy silver or gold, were made of bronze, enameled and mercury-gilded. Mercury-gilding is a process of great antiquity. The object was first carefully polished and rubbed with mercury; thin gold was then laid on and pressed down, the mercury being subsequently volatilized, and so forth, or upon colored glass inlays. The Egyptians and Greeks were incomparable artists in intaglio (cutting concave designs or figures) in gold, and one notes with astonishment the mastery they possessed over the stubborn hard stones, including the sapphire. A Greek gold ring with an intaglio engraving of a girl stretching herself is one of the finest in ancient history. The engraver’s art both in cameo and in intaglio attained a high degree of excellence about 500 B.C., which lasted until about the third or fourth century A.D. The classical artists used rich and warm-tinted oriental stones, the increased intercourse with the East after the death of Alexander the Great having a marked influence on the development of the art. In gem-engraving the ancients used essentially the same principle that is in use today, that is, drilling with a revolving tool. They also used a sapphire or diamond point set in a handle and applied like a graver. In early medieval times gem-engraving was little practiced, but antique cameos were held in peculiar veneration on ac-count of the belief, then universal, in their potency as medicinal charms. With the Renaissance, the art of gem-engraving was revived, and engravers from that time onward have produced results equal to the best ancient work. Glass in ancient times was so precious that some nations demanded tribute in this fragile material instead of gold. It is said that a citizen invented a method for making malleable glass and was invited to visit the Roman Emperor Tiberius. He brought a vase, which was thrown to the ground but only dented. A hammer again rounded it into shape. Tiberius then asked whether any other man knew the secret of manufacture. The artisan answered no, whereupon the emperor ordered him beheaded. Glass inlay, widely used from Egyptian times, is often wrongly called enamel. It is not enamel, which, although a vitreous material, is employed in the powdered state and always fused into position by heat, whereas the glass inlay was always cut or molded and cemented into position. This glass inlay is often referred to as paste, which in the modern sense means glass with a high refractive index and high luster employed to imitate the diamond. Good examples of paste may be seen in some eighteenth-century English and French. For centuries Egypt was the “promised land” of the ancient civilized world, for the Pharaohs had at their disposal enormous stores of gold. The Egyptians excelled in metal-work, especially in gold, and many techniques employed by goldsmiths today can be seen in ancient Egyptian jewelry, particularly for instance the treasure of el Thuin, which was recovered in its entirety and in nearly the same perfect condition in which it had been placed in the tomb; or the jewelry which had once graced the person of the Princess Sit Hathor Yuinet, daughter of King Se’n-Wosret II, who reigned from 1906 to 1887 B.C. and near whose pyramid, at el Lahfin, she was buried. Her girdle, one of the outstanding pieces of ancient jewelry, is of amethyst beads and hollow gold panther-head ornaments, inside which pellets tinkled whenever the wearer moved. From the same treasure there is the neck-lace with a pectoral of King Se’n-Wosret II. On either side of the pectoral the hawk of the god Horus supports the cartouche of the king and a group of hieroglyphics which signify, “May King Se’n-Wosret II live many hundreds of thousands of years.” The pectoral is gold inlaid with lapis lazuli, carnelian, and turquoise, and the eyes of the shape made of actual flowers, fruits, and leaves, which were presented to guests to wear at banquets and other festivities. Brilliant color is one of the most attractive characteristics of Egyptian jewelry. It had its origin in the beads, both of semi-precious stones and of faience, which were widely worn during the Old Kingdom (2800-2270 B.C.). Beads of faience of different colors were also in fashion during the XVIII Dynasty. The composition of the broad collars of faience of this period was derived from ornaments of the same engraving, soldering, and metal intaglio. The Greek jeweler, like the Egyptian, excelled in the arts of embossing and chasing. Greece had little access to precious stones before Alexander’s Eastern conquests, and so from the sixth to the fourth century B.C. the jeweler specialized in metalwork. He was a master of both granulated and filigree decoration, and he did exquisite work in plaiting gold into chains and in modeling it into little figures, both human and animal. Much of the best of Greek jewelry is sculpture in little. Ornamental goldwork naturally required more minute workman ship than sculpture in bronze and marble, and excellent modeling often makes little objects impressive as well as intricate. A few famous examples of ancient Greek jewelry, such as an earring in the form of a siren, is a charming example of Greek jeweler’s modeling. Other examples include a pair of earrings of the fourth century B.C. from Madytos on the Hellespont, as well as an eagle and a palmette made of hammered gold sheets; the feathers of the eagle are incised; each leaf is edged with beaded wire; and the fruit is covered with granulation. Another example might be a bracelet, of rock crystal, with gold finials, each finely embossed with a ram’s head, which shows skillfully modeled figures, as well as plaited chains, and filigree and granular work of rare minuteness. The Ganymede jewelry, made soon after 350 B.C., is one of the most precious sets that have come out of antiquity. Most techniques are represented on the earrings, bracelets, brooches, necklace, and emerald ring. On the earrings the figures of Ganymede are solid castings; Ganymede’s drapery, the wings and tail. The technique of Etruscan goldwork is much the same as that of the Greek. The metal is thin, it is pressed or beaten out in designs in low relief, and it is further decorated by the surface application of filigree and small granules of gold. Several molds of stone have been discovered, and it is probable that the thin gold was pressed into the mold by means of a metal or agate style, solder being used to fix the separate pieces of gold together whenever necessary. Some of the granulated work is so fine that without a magnifying glass it is almost impossible to believe that the patterns are actually laid on with an infinite number of minute spherical grains. The burial chamber of an Etruscan lady, near Vulci, opened over a century ago, yielded a rich parure. Archaeologists have recovered several headdresses reflecting the custom Chinese women had of decking their hair with floral ornaments. These are richly colored, and some of the materials used in them, besides gold, are amber, coral, seed pearls, and an exclusively Chinese material-bright blue kingfisher feathers. In Chinese jewelry the art of the metal-worker achieves an exquisite delicacy. A famous golden phoenix crown shows perhaps most clearly of all the works in the exhibition the ability of the goldsmith to take infinite pains. It has more than thirty separate ornaments, made of different con-formations of gold wire and decorated with pearls and other stones. Many of the ornaments are set on tiny springs so that they quiver with the slightest movement. jade, exquisitely carved. With the exception of pearls, the Chinese did not use precious stones. The prettiness and color of Chinese jewelry tempt one to describe it at length, but according to a Chinese proverb, “A thousand words do not compare with one look.” The Japanese also rank high as metalworkers, their sword furniture, the jewelry of the Japanese nobleman, especially showing the subtle skill of the artist in manipulating hard and soft metals. In enriching the fittings many processes of metal ornamentation-relief carving, relief inlay or appliqué, overlay, incised and recessed carving-are employed. It is the combination of techniques and alloys which makes their work of outstanding interest to jewelers as well as to the amateur. Today these fittings are often worn as jewelry in the West. In Japan sword furniture is frequently signed by masters as well known as famous painters. A glance at the magnificent weapons from Persia, Turkey, and India will remove any impression that the love of personal adornment is a purely feminine attribute. Orientals often wear daggers embellished with silver and semiprecious stones even over their most ragged clothes, which shows that they take life with a gesture. In India perhaps more than anywhere else, jewelry has played a vital role in the life of the people, from the lowest rank to the highest. Although none of the Indian jewelry is much older than the eighteenth century, it represents designs and methods of decoration that go back to much earlier periods, some of them reflecting the influence of Hellenistic civilization. Some pieces are made of gold or silver alone, others are richly set with diamonds, rubies, and emeralds or decorated with enamel. The Greek jeweler, like the Egyptian, excelled in the arts of embossing, chasing, Much of this jewelry was made in Jaipur, which was particularly famous for its enamelwork. A gold bracelet with dragon-head terminals is an outstanding example of combined jeweled and enameled work. The backs of jeweled ornaments were often enameled with fine patterns, so that the reverse of a necklace or pendant would be as fine in effect as the right side. The jewelry of the nomadic Iranian tribes is represented by a few choice pieces cast in gold and chased. These include many Scythian ornaments, winged griffins, stags, and rosettes, which were used as decoration on clothing; and two clasps of about the first century A.D., Sarmatian and Parthian in origin. The Middle Ages are perhaps best represented by an extensive collection of jewelry from the Morgan collection, of the period of the barbarian migrations and of the Byzantine period. The gold ornaments in the Albanian Treasure (seventh-ninth century) are thought to be the work of nomad craftsmen in the train of barbarian tribes migrating through the Balkans from Central Asia. The splendid collections of Gallo-Roman, Germanic, and Merovingian jewelry, distinctive features of which are the colored glass inlays and the filigree and beaded work in gold, need only be mentioned, for they have been described and illustrated in the catalogues of Seymour de Ricci. They were made from the fourth to the eighth century A.D., the latest probably not exceeding the reign of Charlemagne (742- 814). It was Charlemagne who stopped the custom of burying the dead with their weapons and jewelry because all the wealth was going into the ground instead of into the treasury. The result is that much fine jewelry was melted down. The Eastern influence which had come westwards after the year 330, when Constantine transferred his court from Rome to Byzantium (Constantinople), is seen in many pieces of ancient jewelry. The goldsmiths followed the Emperor Constantine to Byzantium, and from there came many marvels of art and beauty as presents to the Western churches. The jewelry in the treasure (sixth century) found on the island of Cyprus is in the Eastern style. It was probably buried during the Arab invasion of the island. About the beginning of the eleventh century the Byzantine influence had been largely spent, and new styles were introduced. Families of monks, animated by one spirit and educated in the same way, lived in monasteries which were schools of ecclesiastical goldsmiths. They built and adorned their churches; they hammered, chased, and enameled gold, silver, and bronze. Altar fronts, pyxes, lamps, patens, chalices, crosses, candlesticks, and reliquaries were made, and most of their motives of design, methods of working, and chemical processes were the common property of the abbeys. Lay craftsmen, too, devoted more of their energies than previously to building cathedrals and creating ecclesiastical art, and there is consequently a close connection between the work of the architect and the mediaeval goldsmith. This ecclesiastical influence is seen in a late eleventh-century book cover of silver-gilt, ivory, cabochons, and enamel, from the cathedral of Jaca. Before the multiplication of books by printing, their covers had more to do with the goldsmith’s art than with that of the binder. Architectural influence is shown in the French thirteenth-century reliquary of Saint Margaret. Reliquaries like this were master-pieces of work in precious metals. They were built up of innumerable plates soldered together, with buttresses, pinnacles, and traceried windows, like little models of churches or small chapels. During the Renaissance, everything that could be gold was gold, not only jewelry but plate; and dresses for men and women and even horse trappings were made of cloth of gold. It was an age when the setting of a gem or the molding of a goblet was a matter that would occupy a grave potentate to the exclusion of affairs of state. In order to satisfy the demands of the time Columbus set out not to discover another continent but to find a convenient route to India, the land of gold, pearls, and spices. The Renaissance goldsmiths made the most of the mediaeval tradition in technique and in due course they developed perfection in workmanship. The rich and varied pendants are splendid examples of the renaissance jeweler’s art. This type of ornament originated in devotional usage, and during the Middle Ages its decoration was almost always of religious significance. The pendant was a conspicuous ornament and was usually of fine workmanship. Portrait medallions, especially those of historical personages, were made by distinguished masters. A splendid pendant, representing Bona Sforza, Queen of Poland, is signed by Jacobus Veron (Gian Jacopo Caraglio) and is dated 1554. The cameo portrait of the queen is sardonyx, her chain and hair ornament gold. The Visconti-Sforza arms on the reverse are enameled gold. Among the enseignes, ornaments worn on the turned-back brim of the hat or cap, one superb historical example is one in gold skillfully embossed. Cellini, in his “Treatise on Goldsmithing,” explains how such embossing was done. In principle, a sheet of gold is beaten from the back with punches until it is bossed up much like the wax model. He completes the explanation by telling of a visit to his workshop by Michelangelo, who complimented him on a gold medal embossed in high relief. Michelangelo reputedly said: “If this work were made in great, whether of marble or of bronze, and fashioned with as exquisite design as this, it would astonish the world; and even in its present size it seems to me so beautiful that I do not think ever a goldsmith of the ancient world fashioned aught to come up to it!” Another technique explained by Cellini is the “beautiful art of enameling.” A splendid example of this technique may be seen on a fine cups, of red jasper mounted with enameled gold and precious stones. It should be compared with the Cellini cup in the Altman collection. Personal jewelry of the late seventeenth and eighteenth centuries can be characterized by snuffboxes and carnets de bal (dance programs), precisely executed, showing the quality of the era’s workmanship. Such boxes, of varicolored gold, jeweled, and set with miniature portraits of their donors, were the favorite gifts of kings and princes. They were enormously costly in their day and they have always been precious collectors’ items. Some of them be- longed to persons famous in history, some are signed by famous jewelers, and all illustrate the extravagant vanities of the time. During the seventeenth century, there developed an increasing fondness for faceted gems set close together to produce glittering masses. Gradually the setting was subordinated to the precious stones, and this is the modern style. History of Ancient Egpyt: Ancient Egypt was a civilization of ancient Northeastern Africa, concentrated along the lower reaches of the Nile River in the place that is now the country Egypt. It is one of six historic civilizations to arise independently. Egyptian civilization followed prehistoric Egypt and coalesced around 3150 B.C. (according to conventional Egyptian chronology) with the political unification of Upper and Lower Egypt under Menes (often identified with Narmer). The history of ancient Egypt occurred as a series of stable kingdoms, separated by periods of relative instability known as Intermediate Periods: the Old Kingdom of the Early Bronze Age, the Middle Kingdom of the Middle Bronze Age and the New Kingdom of the Late Bronze Age. Egypt reached the pinnacle of its power in the New Kingdom, during the Ramesside period, where it rivaled the Hittite Empire, Assyrian Empire and Mitanni Empire, after which it entered a period of slow decline. Egypt was invaded or conquered by a succession of foreign powers, such as the Canaanites/Hyksos, Libyans, the Nubians, the Assyrians, Babylonians, the Achaemenid Persians, and the Macedonians in the Third Intermediate Period and the Late Period of Egypt. In the aftermath of Alexander the Great’s death, one of his generals, Ptolemy Soter, established himself as the new ruler of Egypt. This Greek Ptolemaic Kingdom ruled Egypt until 30 B.C., when, under Cleopatra, it fell to the Roman Empire and became a Roman province. The success of ancient Egyptian civilization came partly from its ability to adapt to the conditions of the Nile River valley for agriculture. The predictable flooding and controlled irrigation of the fertile valley produced surplus crops, which supported a more dense population, and social development and culture. With resources to spare, the administration sponsored mineral exploitation of the valley and surrounding desert regions, the early development of an independent writing system, the organization of collective construction and agricultural projects, trade with surrounding regions, and a military intended to defeat foreign enemies and assert Egyptian dominance. Motivating and organizing these activities was a bureaucracy of elite scribes, religious leaders, and administrators under the control of a pharaoh, who ensured the cooperation and unity of the Egyptian people in the context of an elaborate system of religious beliefs. The many achievements of the ancient Egyptians include the quarrying, surveying and construction techniques that supported the building of monumental pyramids, temples, and obelisks; a system of mathematics, a practical and effective system of medicine, irrigation systems and agricultural production techniques, the first known planked boats, Egyptian faience and glass technology, new forms of literature, and the earliest known peace treaty, made with the Hittites. Egypt left a lasting legacy. Its art and architecture were widely copied, and its antiquities carried off to far corners of the world. Its monumental ruins have inspired the imaginations of travelers and writers for centuries. A new-found respect for antiquities and excavations in the early modern period by Europeans and Egyptians led to the scientific investigation of Egyptian civilization and a greater appreciation of its cultural legacy. The Nile has been the lifeline of its region for much of human history. The fertile floodplain of the Nile gave humans the opportunity to develop a settled agricultural economy and a more sophisticated, centralized society that became a cornerstone in the history of human civilization. Nomadic modern human hunter-gatherers began living in the Nile valley through the end of the Middle Pleistocene some 120,000 years ago. By the late Paleolithic period, the arid climate of Northern Africa became increasingly hot and dry, forcing the populations of the area to concentrate along the river region. In Predynastic and Early Dynastic times, the Egyptian climate was much less arid than it is today. Large regions of Egypt were covered in treed savanna and traversed by herds of grazing ungulates. Foliage and fauna were far more prolific in all environs and the Nile region supported large populations of waterfowl. Hunting would have been common for Egyptians, and this is also the period when many animals were first domesticated. By about 5500 B.C., small tribes living in the Nile valley had developed into a series of cultures demonstrating firm control of agriculture and animal husbandry, and identifiable by their pottery and personal items, such as combs, bracelets, and beads. The largest of these early cultures in upper (Southern) Egypt was the Badari, which probably originated in the Western Desert; it was known for its high quality ceramics, stone tools, and its use of copper. The Badari was followed by the Amratian (Naqada I) and Gerzeh (Naqada II) cultures, which brought a number of technological improvements. As early as the Naqada I Period, predynastic Egyptians imported obsidian from Ethiopia, used to shape blades and other objects from flakes. In Naqada II times, early evidence exists of contact with the Near East, particularly Canaan and the Byblos coast. Over a period of about 1,000 years, the Naqada culture developed from a few small farming communities into a powerful civilization whose leaders were in complete control of the people and resources of the Nile valley. Establishing a power center at Hierakonpolis, and later at Abydos, Naqada III leaders expanded their control of Egypt northwards along the Nile. They also traded with Nubia to the south, the oases of the western desert to the west, and the cultures of the eastern Mediterranean and Near East to the east. Royal Nubian burials at Qustul produced artifacts bearing the oldest-known examples of Egyptian dynastic symbols, such as the white crown of Egypt and falcon. The Naqada culture manufactured a diverse selection of material goods, reflective of the increasing power and wealth of the elite, as well as societal personal-use items, which included combs, small statuary, painted pottery, high quality decorative stone vases, cosmetic palettes, and jewelry made of gold, lapis, and ivory. They also developed a ceramic glaze known as faience, which was used well into the Roman Period to decorate cups, amulets, and figurines. During the last predynastic phase, the Naqada culture began using written symbols that eventually were developed into a full system of hieroglyphs for writing the ancient Egyptian language. The Early Dynastic Period was approximately contemporary to the early Sumerian-Akkadian civilization of Mesopotamia and of ancient Elam. The third-century B.C. Egyptian priest Manetho grouped the long line of pharaohs from Menes to his own time into 30 dynasties, a system still used today. He chose to begin his official history with the king named “Meni” (or Menes in Greek) who was believed to have united the two kingdoms of Upper and Lower Egypt (around 3100 B.C.). The transition to a unified state happened more gradually than ancient Egyptian writers represented, and there is no contemporary record of Menes. Some scholars now believe, however, that the mythical Menes may have been the pharaoh Narmer, who is depicted wearing royal regalia on the ceremonial Narmer Palette, in a symbolic act of unification. In the Early Dynastic Period about 3150 B.C., the first of the Dynastic pharaohs solidified control over lower Egypt by establishing a capital at Memphis, from which he could control the labor force and agriculture of the fertile delta region, as well as the lucrative and critical trade routes to the Levant. The increasing power and wealth of the pharaohs during the early dynastic period was reflected in their elaborate mastaba tombs and mortuary cult structures at Abydos, which were used to celebrate the deified pharaoh after his death. The strong institution of kingship developed by the pharaohs served to legitimize state control over the land, labor, and resources that were essential to the survival and growth of ancient Egyptian civilization. Major advances in architecture, art, and technology were made during the Old Kingdom, fueled by the increased agricultural productivity and resulting population, made possible by a well-developed central administration. Some of ancient Egypt’s crowning achievements, the Giza pyramids and Great Sphinx, were constructed during the Old Kingdom. Under the direction of the vizier, state officials collected taxes, coordinated irrigation projects to improve crop yield, drafted peasants to work on construction projects, and established a justice system to maintain peace and order. Along with the rising importance of a central administration arose a new class of educated scribes and officials who were granted estates by the pharaoh in payment for their services. Pharaohs also made land grants to their mortuary cults and local temples, to ensure that these institutions had the resources to worship the pharaoh after his death. Scholars believe that five centuries of these practices slowly eroded the economic power of the pharaoh, and that the economy could no longer afford to support a large centralized administration. As the power of the pharaoh diminished, regional governors called nomarchs began to challenge the supremacy of the pharaoh. This, coupled with severe droughts between 2200 and 2150 B.C., is assumed to have caused the country to enter the 140-year period of famine and strife known as the First Intermediate Period. After Egypt’s central government collapsed at the end of the Old Kingdom, the administration could no longer support or stabilize the country’s economy. Regional governors could not rely on the king for help in times of crisis, and the ensuing food shortages and political disputes escalated into famines and small-scale civil wars. Yet despite difficult problems, local leaders, owing no tribute to the pharaoh, used their new-found independence to establish a thriving culture in the provinces. Once in control of their own resources, the provinces became economically richer—which was demonstrated by larger and better burials among all social classes. In bursts of creativity, provincial artisans adopted and adapted cultural motifs formerly restricted to the royalty of the Old Kingdom, and scribes developed literary styles that expressed the optimism and originality of the period. Free from their loyalties to the pharaoh, local rulers began competing with each other for territorial control and political power. By 2160 B.C., rulers in Herakleopolis controlled Lower Egypt in the north, while a rival clan based in Thebes, the Intef family, took control of Upper Egypt in the south. As the Intefs grew in power and expanded their control northward, a clash between the two rival dynasties became inevitable. Around 2055 B.C. the northern Theban forces under Nebhepetre Mentuhotep II finally defeated the Herakleopolitan rulers, reuniting the Two Lands. They inaugurated a period of economic and cultural renaissance known as the Middle Kingdom. The pharaohs of the Middle Kingdom restored the country’s prosperity and stability, thereby stimulating a resurgence of art, literature, and monumental building projects. Mentuhotep II and his Eleventh Dynasty successors ruled from Thebes, but the vizier Amenemhat I, upon assuming kingship at the beginning of the Twelfth Dynasty around 1985 B.C., shifted the nation’s capital to the city of Itjtawy, located in Faiyum. From Itjtawy, the pharaohs of the Twelfth Dynasty undertook a far-sighted land reclamation and irrigation scheme to increase agricultural output in the region. Moreover, the military reconquered territory in Nubia that was rich in quarries and gold mines, while laborers built a defensive structure in the Eastern Delta, called the “Walls-of-the-Ruler”, to defend against foreign attack. With the pharaohs’ having secured military and political security and vast agricultural and mineral wealth, the nation’s population, arts, and religion flourished. In contrast to elitist Old Kingdom attitudes towards the gods, the Middle Kingdom experienced an increase in expressions of personal piety and what could be called a democratization of the afterlife, in which all people possessed a soul and could be welcomed into the company of the gods after death. Middle Kingdom literature featured sophisticated themes and characters written in a confident, eloquent style. The relief and portrait sculpture of the period captured subtle, individual details that reached new heights of technical perfection. The last great ruler of the Middle Kingdom, Amenemhat III, allowed Semitic-speaking Canaanite settlers from the Near East into the delta region to provide a sufficient labor force for his especially active mining and building campaigns. These ambitious building and mining activities, however, combined with severe Nile floods later in his reign, strained the economy and precipitated the slow decline into the Second Intermediate Period during the later Thirteenth and Fourteenth dynasties. During this decline, the Canaanite settlers began to seize control of the delta region, eventually coming to power in Egypt as the Hyksos. Around 1785 B.C., as the power of the Middle Kingdom pharaohs weakened, a Western Asian people called the Hyksos had already settled in the Eastern Delta town of Avaris, seized control of Egypt, and forced the central government to retreat to Thebes. The pharaoh was treated as a vassal and expected to pay tribute. The Hyksos (“foreign rulers”) retained Egyptian models of government and identified as pharaohs, thus integrating Egyptian elements into their culture. They and other invaders introduced new tools of warfare into Egypt, most notably the composite bow and the horse-drawn chariot. After their retreat, the native Theban kings found themselves trapped between the Canaanite Hyksos ruling the north and the Hyksos’ Nubian allies, the Kushites, to the south of Egypt. After years of vassalage, Thebes gathered enough strength to challenge the Hyksos in a conflict that lasted more than 30 years, until 1555 B.C. The pharaohs Seqenenre Tao II and Kamose were ultimately able to defeat the Nubians to the south of Egypt, but failed to defeat the Hyksos. That task fell to Kamose’s successor, Ahmose I, who successfully waged a series of campaigns that permanently eradicated the Hyksos’ presence in Egypt. He established a new dynasty. In the New Kingdom that followed, the military became a central priority for the pharaohs seeking to expand Egypt’s borders and attempting to gain mastery of the Near East. The New Kingdom pharaohs established a period of unprecedented prosperity by securing their borders and strengthening diplomatic ties with their neighbors, including the Mitanni Empire, Assyria, and Canaan. Military campaigns waged under Tuthmosis I and his grandson Tuthmosis III extended the influence of the pharaohs to the largest empire Egypt had ever seen. Between their reigns, Hatshepsut generally promoted peace and restored trade routes lost during the Hyksos occupation, as well as expanding to new regions. When Tuthmosis III died in 1425 B.C., Egypt had an empire extending from Niya in north west Syria to the fourth waterfall of the Nile in Nubia, cementing loyalties and opening access to critical imports such as bronze and wood. The New Kingdom pharaohs began a large-scale building campaign to promote the god Amun, whose growing cult was based in Karnak. They also constructed monuments to glorify their own achievements, both real and imagined. The Karnak temple is the largest Egyptian temple ever built. The pharaoh Hatshepsut used such hyperbole and grandeur during her reign of almost twenty-two years. Her reign was very successful, marked by an extended period of peace and wealth-building, trading expeditions to Punt, restoration of foreign trade networks, and great building projects, including an elegant mortuary temple that rivaled the Greek architecture of a thousand years later, a colossal pair of obelisks, and a chapel at Karnak. Despite her achievements, Amenhotep II, the heir to Hatshepsut’s nephew-stepson Tuthmosis III, sought to erase her legacy near the end of his father’s reign and throughout his, touting many of her accomplishments as his. He also tried to change many established traditions that had developed over the centuries, which some suggest was a futile attempt to prevent other women from becoming pharaoh and to curb their influence in the kingdom. Around 1350 B.C., the stability of the New Kingdom seemed threatened further when Amenhotep IV ascended the throne and instituted a series of radical and chaotic reforms. Changing his name to Akhenaten, he touted the previously obscure sun deity Aten as the supreme deity, suppressed the worship of most other deities, and attacked the power of the temple that had become dominated by the priests of Amun in Thebes, whom he saw as corrupt. Moving the capital to the new city of Akhetaten (modern-day Amarna), Akhenaten turned a deaf ear to events in the Near East (where the Hittites, Mitanni, and Assyrians were vying for control). He was devoted to his new religion and artistic style. After his death, the cult of the Aten was quickly abandoned, the priests of Amun soon regained power and returned the capital to Thebes. Under their influence the subsequent pharaohs Tutankhamun, Ay, and Horemheb worked to erase all mention of Akhenaten’s heresy, now known as the Amarna Period. Around 1279 B.C., Ramesses II, also known as Ramesses the Great, ascended the throne, and went on to build more temples, erect more statues and obelisks, and sire more children than any other pharaoh in history. A bold military leader, Ramesses II led his army against the Hittites in the Battle of Kadesh (in modern Syria) and, after fighting to a stalemate, finally agreed to the first recorded peace treaty, around 1258 B.C. With both the Egyptians and Hittite Empire proving unable to gain the upper hand over one another, and both powers also fearful of the expanding Middle Assyrian Empire, Egypt withdrew from much of the Near East. The Hittites were thus left to compete unsuccessfully with the powerful Assyrians and the newly arrived Phrygians. Egypt’s wealth, however, made it a tempting target for invasion, particularly by the Libyan Berbers to the west, and the Sea Peoples, a conjectured confederation of seafarers from the Aegean Sea. Initially, the military was able to repel these invasions, but Egypt eventually lost control of its remaining territories in southern Canaan, much of it falling to the Assyrians. The effects of external threats were exacerbated by internal problems such as corruption, tomb robbery, and civil unrest. After regaining their power, the high priests at the temple of Amun in Thebes accumulated vast tracts of land and wealth, and their expanded power splintered the country during the Third Intermediate Period. Following the death of Ramesses XI in 1078 B.C., Smendes assumed authority over the northern part of Egypt, ruling from the city of Tanis. The south was effectively controlled by the High Priests of Amun at Thebes, who recognized Smendes in name only. During this time, Berber tribes from what was later to be called Libya had been settling in the western delta, and the chieftains of these settlers began increasing their autonomy. Libyan princes took control of the delta under Shoshenq I in 945 B.C., founding the Libyan Berber, or Bubastite, dynasty that ruled for some 200 years. Shoshenq also gained control of southern Egypt by placing his family members in important priestly positions. In the mid-ninth century B.C., Egypt made a failed attempt to once more gain a foothold in Western Asia. Osorkon II of Egypt, along with a large alliance of nations and peoples, including Persia, Israel, Hamath, Phoenicia/Canaan, the Arabs, Arameans, and neo Hittites among others, engaged in the Battle of Karkar against the powerful Assyrian king Shalmaneser III in 853 B.C. However, this coalition of powers failed and the Neo Assyrian Empire continued to dominate Western Asia. Libyan Berber control began to erode as a rival native dynasty in the delta arose under Leontopolis. Also, the Nubians of the Kushites threatened Egypt from the lands to the south. Around 730 B.C. Libyans from the west fractured the political unity of the country. Drawing on millennia of interaction (trade, acculturation, occupation, assimilation, and war) with Egypt, the Kushite king Piye left his Nubian capital of Napata and invaded Egypt around 727 B.C. Piye easily seized control of Thebes and eventually the Nile Delta. He recorded the episode on his stela of victory. Piye set the stage for subsequent Twenty-fifth dynasty pharaohs, such as Taharqa, to reunite the “Two lands” of Northern and Southern Egypt. The Nile valley empire was as large as it had been since the New Kingdom. The Twenty-fifth dynasty ushered in a renaissance period for ancient Egypt. Religion, the arts, and architecture were restored to their glorious Old, Middle, and New Kingdom forms. Pharaohs, such as Taharqa, built or restored temples and monuments throughout the Nile valley, including at Memphis, Karnak, Kawa, Jebel Barkal, etc. It was during the Twenty-fifth dynasty that there was the first widespread construction of pyramids (many in modern Sudan) in the Nile Valley since the Middle Kingdom. Piye made various unsuccessful attempts to extend Egyptian influence in the Near East, then controlled by Assyria. In 720 B.C., he sent an army in support of a rebellion against Assyria, which was taking place in Philistia and Gaza. However, Piye was defeated by Sargon II and the rebellion failed. In 711 B.C., Piye again supported a revolt against Assyria by the Israelites of Ashdod and was once again defeated by the Assyrian king Sargon II. Subsequently, Piye was forced from the Near East. From the 10th century B.C. onwards, Assyria fought for control of the southern Levant. Frequently, cities and kingdoms of the southern Levant appealed to Egypt for aid in their struggles against the powerful Assyrian army. Taharqa enjoyed some initial success in his attempts to regain a foothold in the Near East. Taharqa aided the Judean King Hezekiah when Hezekiah and Jerusalem was besieged by the Assyrian king, Sennacherib. Scholars disagree on the primary reason for Assyria’s abandonment of their siege on Jerusalem. Reasons for the Assyrian withdrawal range from conflict with the Egyptian/Kushite army to divine intervention to surrender to disease. Henry Aubin argues that the Kushite/Egyptian army saved Jerusalem from the Assyrians and prevented the Assyrians from returning to capture Jerusalem for the remainder of Sennacherib’s life (20 years). Some argue that disease was the primary reason for failing to actually take the city; however, Senacherib’s annals claim Judah was forced into tribute regardless. Sennacherib had been murdered by his own sons for destroying the rebellious city of Babylon, a city sacred to all Mesopotamians, the Assyrians included. In 674 B.C. Esarhaddon launched a preliminary incursion into Egypt; however, this attempt was repelled by Taharqa. However, in 671 B.C., Esarhaddon launched a full-scale invasion. Part of his army stayed behind to deal with rebellions in Phoenicia, and Israel. The remainder went south to Rapihu, then crossed the Sinai, and entered Egypt. Esarhaddon decisively defeated Taharqa, took Memphis, Thebes and all the major cities of Egypt, and Taharqa was chased back to his Nubian homeland. Esarhaddon now called himself “king of Egypt, Patros, and Kush”, and returned with rich booty from the cities of the delta; he erected a victory stele at this time, and paraded the captive Prince Ushankhuru, the son of Taharqa in Nineveh. Esarhaddon stationed a small army in northern Egypt and describes how “All Ethiopians (read Nubians/Kushites) I deported from Egypt, leaving not one left to do homage to me”. He installed native Egyptian princes throughout the land to rule on his behalf. The conquest by Esarhaddon effectively marked the end of the short lived Kushite Empire. However, the native Egyptian rulers installed by Esarhaddon were unable to retain full control of the whole country for long. Two years later, Taharqa returned from Nubia and seized control of a section of southern Egypt as far north as Memphis. Esarhaddon prepared to return to Egypt and once more eject Taharqa; however, he fell ill and died in his capital, Nineveh, before he left Assyria. His successor, Ashurbanipal, sent an Assyrian general named Sha-Nabu-shu with a small, but well trained army, which conclusively defeated Taharqa at Memphis and once more drove him from Egypt. Taharqa died in Nubia two years later. His successor, Tanutamun, also made a failed attempt to regain Egypt for Nubia. He successfully defeated Necho, the native Egyptian puppet ruler installed by Ashurbanipal, taking Thebes in the process. The Assyrians then sent a large army southwards. Tantamani (Tanutamun) was heavily routed and fled back to Nubia. The Assyrian army sacked Thebes to such an extent it never truly recovered. A native ruler, Psammetichus I was placed on the throne, as a vassal of Ashurbanipal, and the Nubians were never again to pose a threat to either Assyria or Egypt. With no permanent plans for conquest, the Assyrians left control of Egypt to a series of vassals who became known as the Saite kings of the Twenty-sixth Dynasty. By 653 B.C., the Saite king Psamtik I (taking advantage of the fact that Assyria was involved in a fierce war conquering Elam and that few Assyrian troops were stationed in Egypt) was able to free Egypt relatively peacefully from Assyrian vassalage with the help of Lydian and Greek mercenaries, the latter of whom were recruited to form Egypt’s first navy. Psamtik and his successors however were careful to maintain peaceful relations with Assyria. Greek influence expanded greatly as the city of Naukratis became the home of Greeks in the delta. In 609 B.C. Necho II went to war with Babylonia, the Chaldeans, the Medians and the Scythians in an attempt to save Assyria, which after a brutal civil war was being overrun by this coalition of powers. However, the attempt to save Egypt’s former masters failed. The Egyptians delayed intervening too long, and Nineveh had already fallen and King Sin-shar-ishkun was dead by the time Necho II sent his armies northwards. However, Necho easily brushed aside the Israelite army under King Josiah but he and the Assyrians then lost a battle at Harran to the Babylonians, Medes and Scythians. Necho II and Ashur-uballit II of Assyria were finally defeated at Carchemish in Aramea (modern Syria) in 605 B.C. The Egyptians remained in the area for some decades, struggling with the Babylonian kings Nabopolassar and Nebuchadnezzar II for control of portions of the former Assyrian Empire in The Levant. However, they were eventually driven back into Egypt, and Nebuchadnezzar II even briefly invaded Egypt itself in 567 B.C. The Saite kings based in the new capital of Sais witnessed a brief but spirited resurgence in the economy and culture, but in 525 B.C., the powerful Persians, led by Cambyses II, began their conquest of Egypt, eventually capturing the pharaoh Psamtik III at the battle of Pelusium. Cambyses II then assumed the formal title of pharaoh, but ruled Egypt from his home of Susa in Persia (modern Iran), leaving Egypt under the control of a satrapy. A few temporarily successful revolts against the Persians marked the fifth century B.C., but Egypt was never able to permanently overthrow the Persians. Following its annexation by Persia, Egypt was joined with Cyprus and Phoenicia (modern Lebanon) in the sixth satrapy of the Achaemenid Persian Empire. This first period of Persian rule over Egypt, also known as the Twenty-seventh dynasty, ended after more than one-hundred years in 402 B.C., and from 380 to 343 B.C. the Thirtieth Dynasty ruled as the last native royal house of dynastic Egypt, which ended with the kingship of Nectanebo II. A brief restoration of Persian rule, sometimes known as the Thirty-first Dynasty, began in 343 B.C., but shortly after, in 332 B.C., the Persian ruler Mazaces handed Egypt over to the Macedonian ruler Alexander the Great without a fight. In 332 B.C., Alexander the Great conquered Egypt with little resistance from the Persians and was welcomed by the Egyptians as a deliverer. The administration established by Alexander’s successors, the Macedonian Ptolemaic Kingdom, was based on an Egyptian model and based in the new capital city of Alexandria. The city showcased the power and prestige of Hellenistic rule, and became a seat of learning and culture, centered at the famous Library of Alexandria. The Lighthouse of Alexandria lit the way for the many ships that kept trade flowing through the ci

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